As she's telling what she sees as etiological truth, even though the monologue seems sincere and unaffected and at least a B+ on the overall AA-story lucidity-scale, faces in the hall are averted and heads clutched and postures uneasily shifted in empathetic distress at the look-what-happened-to-poor-me invitation implicit in the tale, the talk's tone of self-pity itself less offensive (even though plenty of these White Flaggers, Gately knows, had personal childhoods that made this girl's look like a day at Six Flags Over the Poconos) than the subcurrent of explanation, an appeal to exterior Cause that can slide, in the addictive mind, so insidiously into Excuse that any causal attribution is in Boston AA feared, shunned, punished by empathic distress. The Why of the Disease is a labrynth it is strongly suggested all AAs boycott, inhabited as the maze is by the twin minotaurs of Why Me? and Why Not?, a.k.a. Self-Pity and Denial, two of the smily-faced Sergeant at Arms' more fearsome aides de camp. The Boston AA `In Here' that protects against a return to `Out There' is not about explaining what caused your Disease. It's about a goofily simple practical recipe for how to remember you've got the Disease day by day and how to treat the Disease day by day, how to keep the seductive ghost of a bliss long absconded from baiting you and hooking you and pulling you back Out and eating your heart raw and (if you're lucky) eliminating your map for good. So no whys or wherefores allowed. In other words check your head at the door. Though it can't be conventionally enforced, this, Boston AA's real root axiom, is almost classically authoritarian, maybe even proto-Fascist. Some ironist who decamped back Out There and left his meager effects to be bagged and tossed by Staff into the Ennet House attic had, all the way back in the Year of the Tucks Medicated Pad, permanently engraved his tribute to AA's real Prime Directive with a rosewood-handled boot-knife in the plastic seat of the 5-Man men's room's commode: